On Sunday morning I stood up in church to say something, a small comment, a small expression during our time of sharing.
I said,
"Today I am sad, but another week I might be happy. Thank you for being church -- a place where I can come in both. I don't know another place like it."
I confess that church is not the easiest thing for me...it's not always on my top priority list, and there have been seasons of life where it's felt painful or lonely or scary to go.
But as I drove to church on Sunday morning last week, I realized that it was the only place I wanted to be that morning. The only place that encompassed my sadness and joy in life after death, the only place where hugs would be freely given and received and smiles and tears could be shared.
I go to church because I don't know a better place to be in sickness and health, in sorrow and joy, in pain and in gladness, in rich blessing and deep heartache. I don't know another story that encompasses death and life, reality and miracle, healing and brokenness. When I think about Jesus's life, I'm amazed by his presence -- the way he was truly in-step with what what going on around him and who the people were who were placed in his path. He wasn't too stressed out to pay attention, he didn't have to look hard to see the opportunities standing in front of him.
In times of joy and celebration, he participated in the party. He went to the wedding, he feasted with the guests. In times of mourning and sadness, he wept and held his friends' tears. In times of injustice, he called it out for what it was, even when it broke the status quo. In times when the most vulnerable were brought before him, he opened his arms and accepted them. He found joy in the littlest children sitting at his feet, at the woman pouring perfume on his feet, on the captain who believed his servant could be healed.
I listened to a podcast a few weeks ago by Soong Chan Rah, a theology professor at Northpark University. In his lecture, he talked about the importance of a "theology of suffering" and a "theology of celebration" and how many churches in the States lack a theology of suffering. To me, Jesus's life embodied the theology of suffering and the theology of celebration -- suffering through trials and injustice, being treated unfairly, being tempted and tried, and ultimately dying on our behalf. But his life embodied celebration too: joyfully loving others and feeding them, celebrating life around him and giving meaning to those who were told their lives didn't matter, and ultimately rising from the dead.
I'm going to make a bold statement: I think our churches and our relationships are often missing one theology, or over-emphasizing one over the other. Sometimes we party too hard, we ignore the brokenness and hurt around us, we give quick answers instead of sitting in the stillness and sadness. And then sometimes we focus too much on the bad and ugly, the awful statistics, we forget about a greater hope and we remain in black attire.
And that's why Jesus's story is so powerful to me: because it embraces both. It doesn't ignore the hurt and the ache. It doesn't just say to "get over" the death of a loved one or another cancer diagnosis, or that simple answers will suffice. It doesn't ignore the cries of the hungry or the tears of the ignored and vulnerable. It embraces all of that. It weeps, it mourns, it stands in silence, it cries for help.
But it doesn't stay in that darkness, either. It breaks the darkness, it declares hope and truth, justice and peace. It announces that we can cry and then laugh again, maybe within the same hour. It proclaims that death is real, but that resurrection happened.
And on Sunday, I think I realized that church is where I can see and experience both. The Church is broken, of course, but it stands as a reminder to the beauty of Jesus' story -- of his love and presence with us, his experiences living in grief and standing in triumph. And I realize that that is a story I love, and can follow with tears in my eyes or with smiles wide across my mouth. I'm thankful for this story.